New International Version (NIV)
The Parable of the Tenants
12 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvelous in our eyes’?”
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the Imperial Tax to Caesar
13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”
And they were amazed at him.
Marriage at the Resurrection
18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Whose Son Is the Messiah?
35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:
“‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
When asked what was the most important of all the commandments, Jesus gave what is now a most famous reply: … “You are to love the Lord Yahweh, your God, with every passion of your heart, with all the energy of your being, with every thought that is within you, and with all your strength. This is the great and supreme commandment. And the second is this: ‘You must love your neighbor in the same way you love yourself.” ... [Then] Jesus said [to the young scholar], “You’re not far from the reality of God’s kingdom realm.” Mark 12:30-34
If you’re like me, you may find yourself struggling to find the Kingdom; the Kingdom of God that is near us, that is here. John the Baptist cried out in the dessert, “The Kingdom of God is at hand!” Jesus often referred to the Kingdom as being near, being “at hand”, here and now. But we look around us, and in the natural, we can’t see the Kingdom. It doesn’t seem possible that the Kingdom of God is here on this soul-sick planet filled with pain, sickness, disappointment and heartache. It’s not in the screaming headlines. It’s not in cold government halls, or in a bomb-shredded temple. Most days, the Kingdom of God doesn’t seem near at all.
Yet Jesus said it’s so; the Kingdom of God is near. And here, Mark’s gospel shines out the secret of seeing the Kingdom, of Kingdom Living. I have quoted The Passion Translation version because it is full of the burning passion of a Divine love: you are to love the Lord your God ‘with every passion of your heart’… and the verse goes on to expand on the depth and the breadth of the love we should have for our Papa.
This is about love, a love so deep and pure that it explodes with fire from Jesus’ lips. Can’t you see Jesus burning with love for His Father as He speaks to the young scholar? His passion literally burns forward, and I can see His face alight with the pure delight of that love.
And then Jesus delivers the second of His one-two punch: Love your neighbor as you love yourself. That’s it. Love. Love God with everything you’ve got. Love your neighbor as much as you love yourself.
Just as remarkable is Jesus’ quiet admiration for the young scholar who “got it”. Jesus tells him that he has found the key to Kingdom living. The key is love. All the young scholar did was repeat back to the teacher what had just been taught; he did what all good students do. Yet Jesus saw his heart, and knew it came from a deep well of Godly-love, and simply said to him, “You’ve got it. Well done! You’ve figured out Kingdom Living.” And the inference, of course, is “now go do it”.
The key to Kingdom Living is love. We know this, of course. It’s the living it that’s the challenge.
So, now go do it. Do one thing today that will bring Kingdom Living closer to your daily reality.
We want the power of God to live a supernatural life.